The advancements of social media technologies has very distinctly impacted and fostered the growth and change of the spread of information accessible to the people of Egypt. Prior to digital activism, social movements in Egypt may have gained merely hundreds of supporters, as opposed to the thousands or more that are able to spread word of various causes through the use of social media like Facebook and Twitter. This newfound use of technology to spread awareness of various issues in Egypt helped directly to lead to the Egyptian revolution, “which would have greatly affected the participatory thresholds of other Egyptians and led to the quashing of the revolt before it could gather the momentum it eventually did,” (Faris- Social Media)
Ahmed Ghanim defines social media as platforms for user-generated ideas, and shared his account of how he experienced it’s contribution to the Egyptian revolution. I found it interesting that he stated that there were only two main forms of media for most of his life, and that they were so drastically different. He explained that the soft-spoken “other” type of media is what has been transformed by technology and social media, and this has helped it to become more mainstream in opposition to the media messages put out by the government. An aspect of this article and of the other that I found very interesting however, is what was stated about who the users are of these social media platforms. The majority of the users are regular people and citizens, but there is a percentage of users who belong to an “elite” group of activists who use the mediums to further a specific agenda, which usually is some form of response to the ruling regimes in Egypt.
Much of the articles were about Khaled Said, and about the contrast between his image as a martyr in the public and on Facebook which started the movements around his death, and about his personal life and the differences between the two images. Although he may have just been a flawed youth and some may argue that he wasn’t deserving of his saint-like status, his death and the movements that came about afterwards was crucial to the spread of information and outcries from other youth and citizens in the country who faced similar undeserving and brutal treatment from authority and police. I couldn’t help but make comparisons between the story of Khaled Said and the We Are Khaled Said movement, and the several movements rallying against the brutal treatment of black youth by police in America. Whether the face of a movement is necessarily an activist or saint themselves doesn’t seem to me to be very important, as long as the message being spread is one of importance and one that can help to benefit people who are being mistreated.