Social Media and Political Uprisings

Distorting Digital Censorship

In Ali and El-Sharnouby’s article dealing with Egypt’s youth and their actions against an authoritarian state through social media, they begin by stating that the youth make up most of the population. With the rise of social media activism such as the “We are all Khaled Said”(WAAKS) movement, the youth population has succeeded to cause political change with the fall of Mubarak while also failing to address the very issues that plague the young demographic, in which WAAKS unfortunately did not. The WAAKS Facebook page that sparked outrage to end the Emergency Law, which stated that the police practically held unchecked power, attacked the governmental policies that affected acts of police brutality and it ultimately succeeded.

Where the WAAKS failed was how it did not discuss the socioeconomic and political problems that affected the youth during their daily lives. This can be seen in the life of Khaled Said, the martyr and icon for the WAAKS movement. The social media movement had recreated and repackaged Khaled Said from a young man that was surrounded by a poor socio-economic environment, drug abuse, and loneliness to a middle class savvy intellectual that could resonate with the youth population online and across Egypt. All of the personal issues that Khaled faced in his own life became lost through his transformation into martyr for a political movement that succeeded in bringing attention to the Emergency Law while also not going far enough and only remaining focused on the outcome of Khaled’s life. Although I think the image change of Khaled Said was unintentional, the movement did ultimately achieve its goal of bringing widespread attention to police torture and towards more actions against ending the Emergency Rule. It is really unfortunate that Khaled Said’s personal life was washed away during WAAKS time and as time passes by, I believe more people will realize his personal sacrifice that evolved into a political statement.



Social Media Networks and the Egyptian Revolution

Faris begins by explaining the importance of Social Media Networks such as Facebook and Twitter and how they are an incredibly powerful communications tool that can reach out to thousands of people in a matter of seconds. Social Media Networks allow activists to gather groups for rallies and protests without the need for money or expensive communications tools as Facebook and Twitter can be reached very easily through different mediums that are widely available. Additionally, it is also a powerful tool against authoritarian regimes. For example, the article states that social media was used to trick the Egyptian regime of planned protests and then they quickly relocated the protests last minute in order to avoid any violent or major conflicts with the government.

Another example that is shown in the article is through the Kefaya, which like the We Are All Khaled Said movement, protested against the end of the Emergency Rule. The Kefaya movement helped connect old protestor figures and new digital activists against the authoritarian regime. Anyone can start a digital activist movement and Faris states that even though the WAAKS Facebook page was started by a Google Executive in Dubai, these new technologies helped spark widespread political actions that probably would not have been possible if they did not exist. To me, this article looked at the positive effects that social media has and how it has transformed digital and street protests. What I found most interesting was when Faris stated that the January 25 protests could have taken place without the use of digital technologies, but that would have greatly changed the outcome. Communication mediums such as Twitter and Facebook that allow rapid conversation have no question elevated social and political involvement and uprisings against authoritarian regimes. egyptian_revolution_002_by_cyg_x_1-d38mdg0.jpg

-Ivan Palacio

Social Media and Political Uprisings

2 thoughts on “Social Media and Political Uprisings

  1. Overall I really liked the post, especially the second part where it was discussed how social media was used in a positive way in the Egyptian Revolution. The one part I would argue against is the part about Khaled Said’s image change being unintentional. The image of a tech savvy, middle-class, young man is a much more palatable one than the man that Said really was. I think their goal was almost to sanitize him and that is was done very deliberately.


  2. Ali and El-Sharnouby’s point about social media activism failing to effectively communicate and understand the more uncomfortable social issues of poverty, unemployment, drug abuse, etc. among its youth population is very important. Although social media and digital activism can be a platform for powerful change, perhaps its drawbacks include a tendency to simplify more complex social issues. How does this change the way we think about activism online versus a more traditional approach? Is there a way for us to say that one approach is better than another, or does it simply depend on the context of each case?


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