In the blog post “New Media, New Civics? My Bellwether lecture at the Oxford Internet Institute” Ethan exercises the question whether social media was an essential platform that extruded Mubarak. It’s evident that some social media did cover important events that others mediums did not, for example, the protests in Gezi Square in Turkey. But is the internet given too much credit?
This question goes back to the role of anonymity that I discussed in my first blog about the effects of social media in the We are all Khaled Said” post. Can people really be activist without face to face interaction?
It’s a controversial topic because many of the social movement where assisted by online planning such as #FUCKSCAF and #YOUSTINK. If it wasn’t for the anonymity, people would not be bold enough to question their human rights as much as people do online. Is it fair it to distinguish this type of action from the original meaning of activism and categorize it as “slacktivism”?
According to the online dictionary, activism is defined as “the policy of using vigorous campaigning to bring about political and social change. It technically still is activism.
Ethan compares the Arabs’ activism to the Hispanics’ activism. Hispanics have similar ways of campaigning for political and social change but they also approach their contest a little different. For example, a group of undocumented Hispanics went back to their home country in order to receive trial in a different court, where their legal status was more likely to be granted. The group did this not only for themselves but for a bigger group of undocumented individuals. In a sense, Hispanics have demonstrated to have a more strategic way of activism. Yet again, you have to look at what this indigenous groups are picketing against; sovereignty and a presidential system.
Intellectuals from the Uprising of the Arabs
According to Paul Amar, the Arabs’ uprising which includes Algeria, Egypt, Syria, Iran, Marocco , Libya, Bahrain, Tunsia and Yemen, led to a generation of social movements and public intellectuals that documented many of the Arab crises and their backstory. Some of these individuals tend to form this piece of history as a models of sovereignty. These paradigms include absolutism and oligarchy, and Ecocentric topics like the theories of the Middle East. Individuals from the uprising generation is constructing their own array of researched based on the past and current events within the Middle East and some of North America. These models become framework for hopes of a more fair and organized system that might serve as resources to moments that a country might never want to go mack to.
#YOUSTINK is a antigovernment protest in Beirut,Lebanon that raised awareness of the dangers of the misplacement of garbage in Lebanon. Protesters and residents of Lebanon are concerned of the health problems that can be caused because of this essential garbage issue. The organizers of the #YOUSTINK campaign implemented to demonstrate a peaceful protest down the streets of Beirut, until riot police responded in violent actions such as firing tear gas, rubber bullets and spraying protestors with water cannons. As the days of protesting continued, the violence took an increase as riot police began to beat protestors with batons. Such violence demonstrated the corruption of the system that called for protesters to encourage others to revolt against it.
Yet after long days of violence and protest, the system hasn’t implemented an organized process on how to deal with the inefficiency of the garbage management in Lebanon. Due to the numerous people that were injured the days of the protests, protesters postponed any further demonstration.