I attended the Bodies and Spaces: Moral Panics, Revolution, and Counterrevolution panel from 3:15-4:45pm as well as listening to the last speaker, Ranwa Yeha, in the Radical Democrats and Legacies of Combat: Strategies and Movements panel.
Radical Democrats and Legacies of Combat: Strategies and Movements
Ranwa Yeha discussed the introduction of youth camps in 2013 as a way to have a 10 day retreat to share knowledge amongst the Egyptian youth. As she explained, it was about trying to find a language that they felt was lost and confronting the silence together. Many of themes discussed amongst the youth was fiction, reality, and representation while each participant brought their own ideas, provoking each other on various levels over different topics. I remember hearing Ranwa say that one of the participants didn’t want to go back to the city because she had been in a space where she could openly share her thoughts and emotions. The response to that was that they need to spread the information that was learned at these youth camps and spread it as much as they could because Arab is more about the language that they use, it is their culture. I thought this was an amazing speaker and I learned so much about the camps that are being developed to help the youth gain a political voice.
3:15-4:45PM- Bodies and Spaces: Moral Panics, Revolution, and Counterrevolution
Ahmad Awadallah’s discussion about being Queer in Tahrir was very interesting as I have not gained information about the revolution from a queer point of view. He spoke about the interactions between feminist and queer groups that led to the exchange of ideas of exclusion, representation, and identity. Additionally, the role of Western media was also discussed on how they portray their own picture that ultimately excludes many voices.
My favorite speaker of the panel was Yahia Saleh and his debate between queer and black. He was a powerful speaker and the most memorable sentence I remember was that “being black in itself is a political act”. This is not only applicable to the crisis in Egypt but everywhere else in the world. Yahia felt oppressed twice because he was colonized by the British and brought down by Egypt’s totalitarian regime at the same time. What did it mean to be black and queer? Identity would shape his life rather than the other way around because he was defined by culture and did not have the agency of having personal choices. He was on the “border” of being queer and black in the examples that he explained which included Egypt and Sweden.
The final speaker of the panel was Magda Boutrous, who spoke about women’ prison economic systems. She researched what kind of food and hygiene was provided but the security agencies were hesitant to give data and warned to not publicly say that they got their information from them. The research would take a year and it was heard to tell what would change politically. She seemed nervous about the project throughout the time she was involved in it and she ultimately walked away from it.
-Ivan Palacio